“[A]n important addition to the growing literature on the construction of Sikh identity during the past two centuries. Unlike many writers, Ballantyne does not confine his analysis to either the colonial or the contemporary era but rather sees common threads running between them. . . . The result is a broader and more innovative understanding of Sikh cultural formations than is present in many standard accounts. . . . [A] bold and lively work.” — Ian Talbot, American Historical Review
“[T]he literature review and research agenda of Between Colonialism and Diaspora make it required reading for scholars whose work touches on any question of Sikh or Punjabi history, society, and culture in any historical period or geographical location. Scholars outside these fields who are interested in identity formation, particularly in England, will find many useful insights. Historians interested in the methodological integration of documentary evidence with other types of source, including music, dance, clothing, and the visual arts will find Ballantyne’s book a fine example.” — Brian Caton, Canadian Journal of History
“[T]his is an extremely adept treatment of a wide range of extant topics in Sikh studies, which will surely provoke further novel research into the Sikh diaspora. . . . Moreover, it might have more individuals scouring the record shops of Southall and tapping their feet to the music of Alaap and various other progenitors to Punjabi MC’s Mundian To Bach Ke, and perhaps will thereby confirm ‘the universal appeal of the dhol.’ If so, he has scored yet another success.” — Gerard McCann, Indian Economic and Social History Review
“Ballantyne puts great emphasis on religion and popular culture . . . . This is one of the better postmodernist studies, as it is also based on solid historical knowledge.” — R. D. Long, Choice
“Ballantyne’s commitment to post-colonial theory and careful attention to sources make this a valuable contribution to the fields of Sikh Studies, colonial studies, modern history, and historical anthropology. Its breadth and general readability will make it a valuable volume for teaching as well.” — Anne Murphy, Journal of Colonialism & Colonial History
“Ballantyne’s study begins to plot these new avenues down which those of us who study the Sikhs and Sikhism will tread and as such should be on the shelf of any scholar interested in Sikh Studies, the development of diasporas, modern Indian and imperial history. It is a book to be read by any of us concerned with the continuing convergence of culture and imperialism.” — Louis E. Fenech, Journal of International Migration and Integration
“Combining mastery over the range of scholarly and activist writing about Sikh history and culture with creative incorporation of nontextual sources. . . . Scholars of immigration and diaspora, of Sikh communities in India and abroad, and of the ways in which written and artistic sources can collaborate to elucidate social and cultural history will all find this book signifcant.” — Michael H. Fisher, Journal of Interdisciplinary History
“Diaspora studies in North America, in particular, have been particularly notorious for ignoring language materials, local cultures, or sometimes even the basic historiography of groups in countries and regions of origin. Similarly, area studies scholars often disregard the mobile networks linking their subject groups and locations to interregional and international spaces and imaginations. These exclusivist tendencies are magnified by the separate academic and professional spheres within which historians of Sikhism, Britain, the British Empire, South Asia, Asian diasporas, and popular culture operate. I venture to predict that Ballantyne's essays will be illuminating for all these groups and will perhaps inspire attempts to create webs linking them, as much as their subjects of study.” — Jayeeta Sharma, Journal of British Studies
“In all, Ballantyne’s book reminds us of the importance of context and interactions between ‘inside’ and ‘outside’ in the articulation of diasporic identities. These issues are not unique to the Sikh diaspora. They are equally relevant to the understanding of other diasporic formations, and of the very concept of diaspora itself.” — Koh Keng We, Asian Journal of Social Science
“One of the many strengths of the book is its wider application for imperial history; Sikh, diaspora, and gender studies; and transnationalism and postcolonialism. . . . The structure of the book is clear and accessible, topped and tailed with explanatory chapters that both frame the main themes and clarify the arguments made in the four main chapters or overlapping essays. . . . [I]ts real contribution lies in adding to and developing the comparatively limited historical scholarship on empire and mobility.” — Shompa Lahiri, Victorian Studies
“The book is a sustained and important argument against the territorial boundedness of much South Asia and Sikh studies, the ahistorical study of culture, and the narrow textualist understanding of religion and identity. . . . [T]he important contribution of the book is its method and scope: how to use a transnational framework and long historical span to study history that is mobile in time and space.” — Inderpal Grewal, International History Review
“This rich, diverse, and always compelling volume gives us a view into the changing nature of Sikh culture and the Sikh engagement with modernity, from the early colonial era up to the present. . . . Immensely satisfying and suggestive . . . Ballantyne has given us in this book an exemplary study of the interrelated workings of colonialism, migration, and modernity.” — Thomas R. Metcalf, Journal of World History
“Between Colonialism and Diaspora is a major new work on Sikh history and culture. Tony Ballantyne has framed historical events and personalities within the broad context of transformations emerging from colonial rule. His treatment of Sikh memory and the past is provocative, and the final section on bhangra explores the broad implications of how a distinctly Punjabi cultural tradition has changed and in turn influenced international dance and music.” — N. Gerald Barrier, coeditor of Sikhism and History
“Moving between the Punjab and Britain, Australia, and the United States, Between Colonialism and Diaspora tracks moments in the making of Sikh identities across imperial and postcolonial encounters, from military masculinities to bhangra, from the 1840s to the present. Tony Ballantyne is establishing himself as one of the most exciting voices amongst a new generation of historians.” — Catherine Hall, author of Civilising Subjects: Metropole and Colony in the English Imagination, 1830–1867