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Obeah, Orisa, and Religious Identity in Trinidad, Volume II, Orisa

Africana Nations and the Power of Black Sacred Imagination

Obeah, Orisa, and Religious Identity in Trinidad, Volume II, Orisa cover image

Religious Cultures of African and African Diaspora People

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Book

Pages: 368

Illustrations: 53 illustrations

Published: October 2022

Author: Dianne M. Stewart

Contributor: Tracey E. Hucks

Obeah, Orisa, and Religious Identity in Trinidad is an expansive two-volume examination of social imaginaries concerning Obeah and Yoruba-Orisa from colonialism to the present. Analyzing their entangled histories and systems of devotion, Tracey E. Hucks and Dianne M. Stewart articulate how these religions were criminalized during slavery and colonialism yet still demonstrated autonomous modes of expression and self-defense. In Volume II, Orisa, Stewart scrutinizes the West African heritage and religious imagination of Yoruba-Orisa devotees in Trinidad from the mid-nineteenth century to the present and explores their meaning-making traditions in the wake of slavery and colonialism. She investigates the pivotal periods of nineteenth-century liberated African resettlement, the twentieth-century Black Power movement, and subsequent campaigns for the civil right to religious freedom in Trinidad. Disrupting syncretism frameworks, Stewart probes the salience of Africa as a religious symbol and the prominence of Africana nations and religious nationalisms in projects of black belonging and identity formation, including those of Orisa mothers. Contributing to global womanist thought and activism, Yoruba-Orisa spiritual mothers disclose the fullness of the black religious imagination’s affective, hermeneutic, and political capacities.

Praise

Obeah, Orisa, and Religious Identity in Trinidad offers a phenomenal standard for a fresh new roadmap in the study of African religions in the Black Atlantic world. This second of a two-volume series on the consciousness and lifeways of the Yoruba-Orisa community in Trinidad and beyond has established itself as an instant classic and has done so with a vengeance.” - Kamari Maxine Clarke author of Mapping Yorùbá Networks: Power and Agency in the Making of Transnational Communities

“This magisterial volume demonstrates the imperative role religion played in the establishment of political autonomy for Black people. With uncompromising compassion, creativity, and precision, Dianne M. Stewart demonstrates how ‘commodification becomes creation.’ This two-volume foundational work ought to be required reading not only for every student in Africana religions, but also for every scholar in religious studies and Black diaspora studies. A pivotal intellectual expression by an inspiring interdisciplinary mind.” - Kathryn Lofton, Yale University

"Stewart’s volume masterfully probes African Trinidadians’ use of Yoruba identified ritual poetics and social formations. ... These two volumes will be of very great interest to scholars working in Caribbean and African Diaspora Religions."

- Alexander Rocklin, Nova Religio

“[A] theoretically sophisticated and intellectually stimulating publication by two of the foremost scholars of African heritage religions working in the academy today.”

- Brendan Jamal Thornton, Journal of the American Academy of Religion

"Obeah, Orisha, and Religious Identity in Trinidad is a groundbreaking two-volume work by Drs. Tracey Hucks and Dianne Stewart [that] offer[s] new perspectives and challenge us to see through fresh lenses." - Adam Clark, Black Theology

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Funding information for the OA format is found at the bottom of the page.

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Author/Editor Bios

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Dianne M. Stewart is the Samuel Candler Dobbs Professor of Religion and African American Studies at Emory University and author of Three Eyes for the Journey: African Dimensions of the Jamaican Religious Experience and Black Women, Black Love: America’s War on African American Marriage.

Table Of Contents

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List of Abbreviations Used in Text  ix
Note on Orthography and Terminology  xi
Preface  xiii
Acknowledgments  xix
Introduction to Volume II  1
1. I Believe He Is a Yaraba, a Tribe of Africans Here: Establishing a Yoruba-Orisa Nation in Trinidad  9
2. I Had a Family That Belonged to All Kinds of Things: Yoruba-Orisa Kinship Principles and the Poetics of Social Prestige  52
3. “We Smashed Those Statues or Painted Them Black”: Orisa Traditions and Africana Religious Nationalism since the Era of Black Power  83
4. You Had the Respected Mothers Who Had Power! Motherness, Heritage Love, and Womanist Anagrammars of Care in the Yoruba-Orisa Tradition  147
5. The African Gods Are from Tribes and Nations: An Africana Approach to Religious Studies in the Black Diaspora  221
Afterword. Orisa Vigoyana from Guyana  249
List of Abbreviations Use in Notes  255
Notes  257
Bibliography  305
Index  327

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Sales/Territorial Rights: World

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Additional Information

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Related Links Paper ISBN: 978-1-4780-1486-7 / Hardcover ISBN: 978-1-4780-1392-1 / eISBN: 978-1-4780-2215-2 / DOI: https://doi.org/10.1215/9781478022152

Funding Information

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This book is freely available in an open access edition thanks to TOME (Toward an Open Monograph Ecosystem)—a collaboration of the Association of American Universities, the Association of University Presses, and the Association of Research Libraries—and the generous support of Emory University and the Andrew W.
Mellon Foundation. Learn more at the TOME website.