“[I]t is important to inhabit and theorise experience within the realm of the spiritual, especially as Alexander holds this as a promise of collective engagement for social justice.” — Goldie Osuri, Australian Feminist Studies
“Pedagogies of Crossing is a wonderful read, playful yet deadly serious, local and global, dark and distressing, while at the same time offering a map of hope for a brighter future. It contains essays that mark a new kind of feminism, one that expands beyond the boundaries of white academic feminism to capture and rewrite new stories from all corners of theory and the world.” — Kathy Rudy, Theology and Sexuality
“[A] comprehensive, extensive exploration of Alexander’s journey through migration stories (including her own), through academe, the academy and teaching, and through African and Caribbean colonized identities and sexualized politics. Her collection contributes a great deal to the feminist examination of the need to remember, to communicate the experiences of women of colour, including the spiritual survival of women of colour by finding room for the inclusion the Sacred and sacred experiences, as she steps away from the secularized view of experience and power that post-modernism has brought about.” — Laure E. Lafrance, Atlantis
“[Alexander’s] compelling analysis aligning heteronormativity and whitening with the project of modernity is accompanied by another set of concerns that address the problems that arise within communities of women of colour.” — Ayesha Hameed, TOPIA
“Alexander presents us with a provocative history of the present in which sovereignty is waged in the domain of sexuality and sexual regulation and asymmetrically on the backs of racialized queer immigrant bodies. . . . Alexander offers bold ways to reimagine and rethink the intersectional and interdisciplinary relationships among queer studies, area studies, diaspora studies, postcoloniality, transnational feminism, ethnic studies, Marxism, and globalization.” — David Eng, GLQ
“In calling for politics by other names and means than those captured by empire, [Alexander] offers new/old pathways for transnational feminist thought and political theorizing.” — Anne Sisson Runyan, Journal of Women Politics and Policy
“In her capacious embrace of the problem of power, manifested in relationships among epistemology, regimes of rule, and cross-cultural encounters, M. Jacqui Alexander has produced a moving contribution to diaspora studies, feminist studies, and activist scholarship.” — Aisha Khan, New Dawn
“M. Jacqui Alexander’s collection of essays assembles the important work, written over the last ten years, of this transnational feminist theorist. Pedagogies confirms Alexander’s status as one of the most rigorous and innovative thinkers in the field. . . .” — Ilya Parkins, Canadian Woman Studies
“This is a remarkable collection of essays, making a substantial contribution to postcolonial and transnational feminist theory.” — Jan Jindy Pettman, International Feminist Journal of Politics
"In deft prose, the author addresses a poetical cacophony of topics. . . . [A] take-no prisoners assault on interconnected systems of power and gender hierarchy. . . . [O]ffers spiritual solutions to international dilemmas. [Alexander] illustrates a fluid facility with language, subject, and genre." — Tara Lake, Girlfriends
“Pedagogies of Crossing is a tour de force. M. Jacqui Alexander addresses the conditions that make multiculturalism possible and powerfully shows us that those conditions are ultimately ethical and spiritual. Beautifully written and deeply moving, this book shows us how we need an ethic of translation if we are to be able to engage in classroom teaching so that both students and teachers can grapple with the politics of our complex, globalized world. Pedagogies of Crossing is a must read for anyone in women’s studies, anthropology, political science, English, comparative literature, or sociology.” — Drucilla Cornell, author of Defending Ideals: War, Democracy, and Political Struggles
“In Pedagogies of Crossing, M. Jacqui Alexander ventures an archaeology of the heart to cross over to the ‘other side’ of knowing, returning the sacred to the classroom. Here the ‘altar of the secular gods of postmodernity’ is finally dismantled and we are urged the freedom to think before and beyond them. I am indebted to this sister-scholar-in-arms.” — Cherríe Moraga, coeditor of This Bridge Called My Back: Writings by Radical Women of Color